Showing posts with label pedamagogy. Show all posts
Showing posts with label pedamagogy. Show all posts

Sunday, July 8, 2012

Concluding


I’m bad at finishing things.  Without strict discipline, I would start a thousand projects and never finish any of them.  When you start writing a story or drawing a picture or designing a new college English course, it is full of excitement and possibility.  You can imagine all the fabulous things that you will include, all the brilliant details, how much everyone will enjoy it. It is rich with unrealized potential, ready for action like a new battery or a wound-up toy or toddler.

Finishing things is grueling.  All the hopeful energy of newness has been spent, and you must deal with the reality. You need to make sure that everything works, that it’s all been done correctly, that nothing has been overlooked.  There will certainly be parts of the project that are painful, tedious, miserable. You need to get through those parts to finish.  You also need to accept all the imperfections that you know are there but don’t have time to fix and all the awesome parts of your plan that didn’t end up happening.

The worst part about finishing things is that it always seems to take about three times longer than anyone could anticipate.  That’s why I never finish cleaning my kitchen: I always feel like I’m about ten minutes from getting it really clean, which means it will take thirty minutes, and I always need to leave my apartment in twenty minutes. 

Last week, I finished revising a novel.  I had been revising it for over a year.  I thought I could do the entire revision last summer during my two-month break. But when school started again, I was only halfway done.  When this summer started, I promised myself that I would be finished by the end of June.  But as my self-imposed deadline arrived, my speed slowed to a crawl, like decelerating at the end of a sprint. There were so many little details to check, so many final issues to address, so many finishing touches.  I wasn’t done on Friday, June 29th, as I had hoped.  I swore I would finish by the end of the day on Monday, July 2nd, but as the end of the day approached, I still had about fifteen things to do.   It will be done by noon on Tuesday, I assured myself.  By 3pm, I had to cut myself off—for better or worse, I was done. There were still two things on my list I hadn’t gotten to, but I needed to be somewhere at four, and I didn’t want to wait another day.  I was afraid if I didn’t send the draft off right then, I never would, that Wednesday would stretch into Thursday and into the weekend and then suddenly it would be August and my summer would be over and I would still be working on the last two things on the list.

That’s how I feel about finishing anything. Eventually I have to make a proclamation that something is finished, because if I didn’t, I could keep fussing at it forever, fixing up different parts, ignoring it when I didn’t like how it was going, impulsively changing this and that every time I got a better, more interesting idea.  

I always thought everyone shared these same preferences, that starting things was objectively more satisfying than finishing things.  But recently I learned that there are people who enjoy the end of a project more than the beginning.

I learned this from a program I teach in.  As part of the program, students identify themselves with one or more of the following learning styles: synthesizer, interactor, analyzer, and concluder. These styles correspond with the types of energy needed to work on any sort of project.

Synthesizer energy is what you need to start a project.  People who are high synthesizers like to brainstorm and come up with ideas.  Interactors, predictably, like to talk to people and make connections.  This is the second stage of a project: once you have an idea, you need to get other people involved and find out who can best help you. Analyzers like detail work.  They enjoy reviewing numbers, double-checking data and calculations, editing for grammar and clarity, and making sure all steps have been followed.   The final kind of energy is the one needed to finish a project.  Concluders like to cross things off their to-do list.  Given a task, they start right away, don’t procrastinate, and check in with others on a team to make sure they are also finishing their assigned tasks according to schedule. 

While the students in this program are fairly evenly spread amongst these four energies, almost all teachers who take the learning styles test, including me, come out high on synthesizer energy. We love brainstorming, coming up with ideas, discussing ideas with others; that’s why we became teachers.

Since synthesizers are good at beginning things, they are often horrible at ending things. Not all synthesizers are low on concluder energy, but many of us are, myself included.  Working with a panel of teachers can be a nightmare for this reason.  We will come up with a million grandiose ideas and never devise a realistic strategy to implement them.  College administrators, many of whom are concluders, hate working with us because we will spend hours coming up with a million ideas that suit everybody’s competing needs and desires and are completely impractical to implement. We have to make a point of writing outcomes for any meeting or we’ll just brainstorm and never actually devise a plan.

Of course, the concluders need us as much as we need them.  My students who are concluders will rush through an assignment and turn it in without proofreading, skipping any directions that seem too intricate or time-consuming.  My coworkers who are high on concluder energy will roll their eyes as we engage in our (admittedly annoying) brainstorming, but left to their own devices, they would choose a plan that wouldn’t work well just for the sake of having made a firm decision. They need us to devise the alternatives and we need them to force us to choose one.

In the teaching materials explaining the types of learning styles, concluders are horribly maligned.   The Powerpoints and handouts for the program include examples indicating that the concluders are bossy, fussy, controlling—basically a bunch of jerks.

A typical example is something like:

Imagine how each learning style would help plan a surprise party for Sarah.

Synthesizer: Let’s have a pirate theme for the party.
Interactor: I’ll invite all of Sarah’s friends.
Analyzer: If everyone pitches in $20 we can afford enough food and drinks for 30 people.
Concluder: You all need to listen to me because you are doing this all wrong.

When I teach these materials, I always jump to the concluders’ defense—and not only because about a quarter of the students in the class fall into this group. I tell the students, honestly, that I love concluders.  Sure, they’re bossy sometimes, but they keep everybody focused and make sure things get done.  If I am working on a project, I always try to find a concluder to be my partner or teammate.  If I know someone is expecting me to finish my part of a job, I am much more likely to do so in a timely manner. If I know that nobody I’m working with cares if I finish or not, I might procrastinate and stretch out my task forever.

For example, my novel revision—when I finally emailed it, I got a message saying that the agent I sent it to will be out of the office until next week.  Five extra days until anyone will look at it. That means I still have time to go back and finish those last couple revisions on my list, right?

I know the title of this post totally scared the crap out of you, but don't worry, I am not done with Smythologies. What a relief!  I have just been taking a break from things like this blog, my friends and loved ones, cleaning my apartment, while I concluded my novel revision.  I'm happy to be back! 

Tuesday, March 13, 2012

Grades




During high school, my parents told me not to worry about my grades. “Take the most advanced classes you can,” my father said. “Colleges like to see that you’ve challenged yourself.”

I wanted to challenge myself, too. I took every honors and advanced placement course that would fit in my schedule: American history, calculus, chemistry, physics, music theory, English. They were hard classes, and I was a stress-case of a student, staying up all night to study, writing endless sheets of notes. It was miserable a lot of the time, but I loved taking the most rigorous possible schedule, testing myself to see if I could hack it.


At the beginning of my senior year, I met with our high school’s college-placement counselor, which was the recommended thing to do. She greeted my mother and I with a grim face as she opened the folder containing my files.


“Your grade point average is only 3.6,” was the first thing she said. “When colleges see that, they will wonder why your grades are so low compared to your standardized test scores.”


I was puzzled. A 3.6 meant roughly half A’s and half B’s, with a few more A’s. I knew it wasn’t perfect, but I figured it was okay. The B’s were in my most difficult classes, math, science, classes in which maintaining a B had been hard work. Or sometimes they were in physical education, where I never suited up properly and usually snuck out halfway through class. I wasn’t exactly a model student, sure, but in my academic classes at least, you couldn’t accuse me of not working.


“It’s fine if school isn’t your priority,” the counselor said. “I can respect that. But the colleges will think you’re not living up to your potential.”


School isn’t my priority? I was dumbfounded. Had she ever been in an AP calculus class? If school wasn’t your priority, “B” would not describe how things would go for you.


I knew the counselor was crazy, but her accusation still haunted me: Colleges will think you’re not living up to your potential. Each time I got a rejection letter from a college, it was easy to blame my mediocre GPA. “I guess you should have taken easier classes that you could get A’s in,” my father said, disappointed that I had not been accepted to any of the Ivy League schools that we couldn’t afford anyway. I did get interviews for some of those schools, and looking back, I think the problem was more likely my teenaged understanding of “professional attire” (the thrift-store sweater and skirt without the holes) or my professed (and short-lived) love for Camille Paglia’s book Sexual Personae. But at the time, I was sure my horrendous grades had held me back, indicators of laziness and indifference.


Once I set my sights on graduate school, I learned not to take any college class that I thought I couldn’t get an A in. I avoided history, science, foreign languages, knowing how bad I am at memorizing lots of little separate facts. English was my major, but I knew that I couldn’t get A’s in English classes if I took too many at once. I padded my schedule with courses in linguistics, a subject that suits my brain so perfectly that I could get an A+ without studying for any of the exams. Then I found that I could really impress my English professors by incorporating ideas from linguistics, which I understood far better than they did, into my English essays. It was a cheap trick, but it turned getting an A into a guarantee instead of a gamble.


I knew that the top English PhD programs would only accept students with very high GPAs, not necessarily straight-A’s only, but close. Often, in fits of anxiety, I would calculate my average by hand during a lecture, running different scenarios: if I were to get one B next semester, what would that do? What if I take one class pass/fail?


It makes me sad to think of having spent college this way, trying to construct a marketable transcript to sell to the highest bidder. Of course I learned an amazing amount there, but that learning was always tinged with terror, the desperate need to do well enough, the unacceptability of failure. I think of all the classes I might have taken if I wasn’t worried about my grades—history, science, languages—and how much I might have learned in those classes, even if it happened not to be A learning but B or even C learning.


Grading does some good things for students. It gives them something to aim for, shows them how they are doing in comparison with other students, affords a sense of accomplishment. But the bad thing it does is turn education, and the educated student, into a commodity. Students don’t generally strive to get good grades just for their own sense of self-worth (if you don’t believe me, check out a spring-semester senior transcript). Good grades are worth something, and they can buy advantages like a job or college admission.


My kung fu teacher often says that students are acquisitive about learning kung fu forms (choreographed routines). Instead of learning a few forms well, we want to learn as many as possible, more than we can possibly practice on a regular basis, so we can have more than everyone else. That’s also how grading students teaches them to be—acquisitive. They earn the grade, and they can stash that grade away like an arcade ticket until they have enough of them to win a prize.


Sometimes I wish I could teach my English students the way my kickboxing teachers have taught me. In a combined-levels class, everyone learns the same lessons again and again, until they aren’t even lessons anymore but parts of our own minds and bodies. Some students are naturals and they come in throwing an A roundhouse kick without any experience. Most students struggle to learn, and work harder in their first year than they will ever work again, harder than the experienced students whose bodies could do the moves as they sleep. A grade is a score relative to others, but in this class, it doesn’t matter how you are doing in relation to others; it matters that you are trying your hardest. If you aren’t trying your hardest, you won’t learn, which means you have wasted your time and money. That’s what I wish school could be about: earning knowledge, information, and ability, not a grade.

Monday, October 31, 2011

Not Sleeping


“He hates wasting time—a category that includes, for him, sleeping.”

Sam Anderson writing about James Franco

I once heard an interview with an Israeli artist who had just won an international award for her art and activism. She was also the mother of two young children.

“How do you find time to do everything?” the interviewer asked.

The woman laughed carelessly. “Oh, I don’t sleep very much,” she said, as though this fact were amusing. “Four hours a night or so.”

This glib treatment of sleep is part of the mythology of the superheroic, those people who seem to achieve more in a day than is humanly possible. It makes sense. If you want to sleep for eight hours, then you must fit your job, your hobbies and passions, your family and friends and love life, your exercising and cooking and eating and house cleaning and showering and brushing your teeth all into sixteen hours per day.

I am always overcome by guilt when I hear these superheroes boasting about their inhuman feats of wakefulness. That is why you can’t seem to balance work, writing, kickboxing, seeing your friends and family and cleaning your apartment, I scold myself. I’m sleeping too much.

Look at actor James Franco. He did four years of college in two years, attended four graduate programs at once while filming about five movies and publishing a book of short stories—none of this is an exaggeration. He thinks sleep is a waste of time. Just think of all the awesome things I could get done if wasn’t wasting all that time being unconscious.

For most of my life, I too considered sleep to be a waste of time, some need my body was trying to impose upon my mind, as though it didn’t realize that my mind had more important things to be doing. I pulled regular all-nighters starting in middle school, drinking endless cups of microwaved instant coffee, blasting cassette tapes to keep from getting too sleepy or too depressed as I lay awake studying on top of my unmade bedcovers.

In college, I used to haunt the recreation room of my co-op into the early hours of the morning with my textbooks and my electric word processor, writing the endless string of essays that were my lot as an English major. At 3 a.m. I would take a coffee break with the speed freaks and architecture students, the only people who stayed up later than me.

I knew it wasn’t good for me. I had a friend in college who somehow got eight hours of sleep every night, until he started hanging around with me and some other night-owls.

“I feel horrible,” he told me one day. We had stayed up until four studying for our morning classes. “I’ve never felt this depressed. I feel like the whole world is horrible and disgusting.”

“Oh, that’s just because you didn’t sleep enough,” I told him cheerfully. “I always feel like that.”

I remember how my professors never seemed able to comprehend how sleep deprived most of us were, especially in graduate school. After a night seminar, one professor asked us if we were going home to watch the same TV show that she was planning to watch.

Our jaws dropped in disbelief. She thinks we have time to watch TV?

“No, we have to study,” one of us said.

“What, now?” she asked in horror. “It’s nine-thirty!”

Another, crankier professor chastised us for our distraction during the last week of the semester, the week when we all had four twenty-page term papers due.

“What’s wrong with you people? It’s like you’re all on speed,” she said, in a stern voice, not a joking one. From the way she said it, it was clear she did not think this was an actual possibility.

Now I am the clueless professor, relatively well-slept and herding a flock of exhausted students of my own. Lots of the time they can barely keep their eyes open. They lay their heads down on the desk, lifting them only to send frantic text-messages and enjoy their breakfasts of candy and energy drinks.

If you ask them to make a time-management schedule of their week, you’ll see why they’re so tired. Their schedules are packed from morning to night each day. Lots of them work two jobs. These jobs might only total twenty or thirty hours a week—that seems to be a typical amount—but that’s enough to suck up every available hour that they could be studying. They go to school from nine to three, start work at four, get home at ten-thirty at night.

“When will you do your homework?” I ask them.

“At eleven,” they say.

“Do you think that’s actually going to happen?”

They smile grimly. “Probably not.”

Often it doesn’t, and they come to class with their work half-done. But for something important like an essay, they do stay up and work, and they come to my class angry, disgruntled, hating the world like I once did.

It’s my job to cheer these students up and get them to do things. I use my perkiest voice, trying to buoy the room with the helium of my enthusiasm.

Come on, wake up! It’s ten o’clock! That’s not even early!

This semester, though, I signed up to teach too many units. I have classes and meetings all day long. There seems to be enough time in a week to prepare for my classes or grade my papers but not both. I am back to the old student way of life, where there are twelve time-consuming things to do before Thursday and perhaps enough time to do three of them. I’ve been sleeping five or six hours on weeknights. In college, this would have been a good amount of sleep, above average. But now I have much lower tolerance for feeling horrible and hating the world, so it seems like pitifully little, especially as it adds up over the course of the week.

Now I remember what it feels like to be sleep deprived from too much work. It explains the flashes of resentment I see cross my students’ faces when I hand out their writing assignment, as though by giving them what they’re paying for—writing instruction—I am subjecting them to some horrifying injustice. They can’t help it. When someone asks you do to something impossible, it’s hard not to resent them just for a moment, even if you are ninety-five percent sure that you will eventually buck up and do the impossible thing.

These days I am just as resentful as they are. I hand their graded assignments back grudgingly and begin to ramble my way through the lesson I have been up planning since four in the morning. So what if I’m not explaining it very well; I only slept four hours. You can have me coherent and unprepared or prepared and incoherent—your choice. Okay, so I spelled a word wrong on your handout. I’m tired. I’m really, really tired. Screw you guys.

Part of my job is to uphold a system that causes our students to feel this way, not for just one bad semester but every semester. I feel guilty about this all the time.

“How can we expect them to sacrifice sleep and health when we’re not even willing to do it?” I ask one of my colleagues.

“They’re in college, we’re not,” she said. “We paid our dues when we were in college and now we have earned the right to get a full night’s sleep.”

It sounds like the simple logic of hazing, but it’s more than that. We really don’t think they’ll learn everything they need to know unless they have more work than is humanly possible to complete. That’s the logic of education: you need to cram in as much as possible, as much as can be done in eighteen or twenty hours of wakefulness. The future success of America rests on your shoulders, and every hour you sleep is time you could have spent working.

Wednesday, June 1, 2011

Lost Potential


When I told my graduate advisor I was hoping to teach at a community college, he asked me why I wanted to throw my career away.

“I want to teach someplace where everyone can go to school and where people are a little more equal with each other,” I said. “I don’t like all the hierarchy at the university.”

He gave me a pained look, like he had had this conversation before. “Everyone comes to a point in life when we must let go of our youthful ideals,” he said. “We need to make certain sacrifices in order to live a comfortable life.”

I’m embarrassed to say, these might have been somebody's youthful ideals, but not mine. In my youth, I loved the hierarchy of the university. Everyone has their rank and everyone knows their place. Tenured professors are at the top, then untenured ones, lecturers, graduate students, then undergraduates. And under them are all those who serve the academics: the poor janitors and cooks and security guards and secretaries who don't even know just how lowly they are, on the fringes of the real business of generating knowledge.

When I was an undergraduate, professors were nothing less than rock stars, amazing lucky bastards who had defeated insurmountable odds to achieve my dream job. I longed for the day when I would become one, when I would write the great, barely-comprehensible works of esoterica that would revolutionize literary studies for its rarified cadre of devotees and make me a household name in a very small, elite number of households.

As this dream became closer to a reality, it began to lose some of its luster. During graduate school, I worked as a cashier in a grocery store on weekends, and I found myself more comfortable with my coworkers than my graduate student colleagues. Many of my closest friends never finished high school. It didn’t matter. In the store, they were judged by how well they worked, how reliable they were, and how kind, how funny and clever. By the standards of the university, these workers would be off-the-charts low. If they enrolled in college in their mid-twenties, they would be “re-entry” students, the most marginalized sorts of undergraduates. They would never be the kind of people who really mattered at a university, the rock stars, recognized experts in their fields, people who demanded awe and respect.

A lot of my grocery store friends attended school at the local community college. There they paid affordable tuition to take classes with other students who were as varied as the workers at the store: young, old, parents, retirees, people starting over after layoffs or divorces, people from other countries. No one judged them because they hadn’t taken the traditional route straight from high school to college. All of them were untraditional in some way, and they all treated each other with respect. It sounded like a utopia to me: you mean you could take college classes without all that hierarchy? You could just pay your tuition, go to a class, study, all without being above somebody and below somebody else?

But once I started teaching at a community college, I saw that the students do have a sense of hierarchy, a hierarchy of institutions of higher learning, and they are at the bottom. My school is called Las Positas, but the students call it College Behind Costco, Thirteenth Grade, Lost Potential.

Having experienced both prestigious universities and community colleges, and having taught at both, I think the students get as good, or better, educations at the community college, where undergraduates are at the center of the institution instead of at the bottom.

When I taught at the university as a graduate student instructor, I was told repeatedly: don’t focus on your teaching. There were cautionary tales about young associate professors denied tenure because they had succumbed to the temptation of prioritizing their classes. There were the lessons we received in our single pedagogy course: don’t get too involved with your students. Don’t let them talk to you about their problems. They will try to suck your energy; don’t let them.

Talk to anyone trained to be a professor, and this ideology is evident. People in Ph.D. programs considering community college employment often say to me, “So, to get tenure in a community college, you don’t really need to publish that much.”

“You don’t need to publish at all,” I say. “All they care about is your teaching.”

“So, like, publications would look nice but that’s not their priority,” they say.

“No,” I say. “They don’t care at all about publishing. They would think of it as okay as long as it didn’t interfere with your teaching.”

They nod in understanding, but I can see that they are still perplexed, maybe even skeptical. How could they not care about publishing, I imagine them thinking? What else is there?

Community colleges are like bizarro universities. When I tell my colleagues that working at a community college was seen as throwing away my career, they are incredulous. But you’re still in academia, they say, baffled.

“They don’t consider community colleges to be academia,” I say. “They consider them to be teaching.”

For an academic researcher, our students would be the worst kind of distraction, teeming with the needs and demands that my pedagogy teacher warned me about. There are students with learning disabilities who flourish with some extra time and attention from their teachers, and there are students with such severe disabilities that some of their teachers question whether they should be in college. A high percentage of the students have lived through horrible trauma: medical crises, the death of siblings and parents, acute poverty and homelessness. Students come to my office hours with complaints ranging from family quarrels to mental health issues to car troubles to domestic abuse.

I remember similar students in the university. I would deflect their complaints, create distance, give them some canned speech about how everyone has personal troubles and we can’t allow them to interfere with our education. Now I can’t avoid these students and try not to get involved. Getting involved is part of my job description.

The worst part about teaching at a school that accepts everybody is that we have a large proportion of students who don’t care about their studies. Their parents are making them go, or they need to go to stay on their parents’ insurance plans, or they don’t know what else to do with themselves. They treat their studies as a chore and their teachers as bossy parents. They tell you that the reading assignments aren’t interesting, and when you ask them what topics would interest them, they say, “None, I guess.”

I always considered these students to be the major downside to teaching at a community college. But lately, many of my well-educated friends have confessed to having been these students in the past.

“Oh, that was me,” said a friend who is now working on a Ph.D. “When I was eighteen, I didn’t care about my community college classes at all. But later, when I was a little older and ready to go back, I knew where to go.”

That’s why I love community college. It is the opposite of the university, where everything rides on our performance for four years, where there’s no time for confusion and illness and insanity and waffling, where we will waste thousands of dollars if we mess this up. It’s not rock-star college; it’s garage-band college. It’s college for whoever wants it, whenever they want it, and if they need to leave for a while, it will still be here when they get back.

By the time I finished graduate school, I had even convinced my advisor of how great community colleges are, and he supported me in my new career. For me and for my students, it’s exactly the right place to be.

The illustration depicts a cover story from Las Positas College's Naked Magazine.

Friday, September 3, 2010

Inspirational YouTube Videos


These are the words I most dread at the end of a student presentation:

And now, we’re going to show a video that sums up our topic.

Then it comes: four minutes long, the mournful tones of Sarah McGlaughlin or Suzanne Vega playing in the background, the heartrending images, the atrocious use of punctuation.

As soon as the students announce the video, I cringe. Never mind that these videos are a kind of visual and rhetorical assault on my consciousness, making me violated for having to watch them. If my students had created them, I would still beam with pride. The videos represent the very sorts of projects that we hope the students will create, in fact—their assignment is to create a Powerpoint presentation creatively presenting their research on a social justice issue. They are first-semester college students, many of whom have severe learning disabilities or come from continuation high schools where they were never assigned homework. If their discussions of the issues are a bit melodramatic, that’s fine; we are happy if they simply complete the assignment without having a nervous breakdown or punching one of their group members.

The problem with the videos is that they are someone else’s overly sentimental Powerpoint presentations, posted on YouTube so that anyone with an Internet connection can watch them, absorb their message, overlook their poor organization, research, and spelling, and use them as part of their own presentation on the same topic.

By presenting the videos as part of a researched presentation, the students imbue them with a sense of credibility or authority, as though they count as research. I can envision the students watching the videos and finding them more powerful than the actual data the students have collected; “Hey, guys, I finally found something interesting,” I imagine them saying.

The fact that these videos always appear at the end of the presentations is even more frustrating from the perspective of a writing teacher. Rather than end with their own ideas, findings, and voice, the students give away that platform to someone else, and worse, someone no more informed than themselves. The videos would bother me much less if the students would speak after them, explaining why they had chosen that video and what it meant to them. But instead, the video is given the final word, this anonymous authority rising out of the ether to lend imagined credibility and emotional power.

I have seen the same one about domestic violence several years in a row, a rambling stream-of-consciousness polemic. It juxtaposes a series of distressing images—a woman with a horribly bruised and swollen face, for example—with meaningless statistics, or cryptic bits of narrative, apropos of nothing that came before them—Forty percent of women say they have been abused by a partner; She is afraid to leave him.

Finally one year, I remembered to put a policy about YouTube videos on the assignment instructions: “Your presentation may include no more than one minute of any video that you did not create yourself.”

When presentation day came, one group ended by introducing a video: “We know you said that we shouldn’t have more than a minute of a video, but this one is really good,” they said to me.

Then the familiar music began, and the familiar series of domestic violence images and factoids began again.

I knew that every student in the group had experienced abuse, either in their parents’ homes or at the hands of high-school boyfriends, so I did not want to reprimand them for flagrantly dismissing the assignment instructions. But it saddened me to realize that they believed this cheesy video would be more powerful than their own words, ideas, and experiences. This is what years of schooling has drummed into their head: that if something is worth saying, it has already been said by someone more important than you, and you’re better off using that person’s words rather than your own.

I’ve noticed that many of the power figures at my college also rely on the voices of others to support, or make, their arguments. Our former college president was a great fan of inspirational quotations. They adorned her office, engraved into glass paperweights and printed on postcards. She opened and closed every address with them, relying heavily on the classics: Your playing small doesn’t serve the world, she would say, or The definition of insanity is doing the same thing over and over and expecting different results. They were quotes attributed—verifiably or not—to great writers and thinkers. But I would bet my union-negotiated contract that these quotations were the only things that she, or most of the people who use them, had ever read by these esteemed authors.

The internet allows us to find a wealth of these kinds of dismembered quotations, inspirational words of advice from authors we have never heard of, without even having to leave our house and buy a book of them. My students have recently taken to opening their essays with barely-relevant passages by people ranging from George Bernard Shaw to Anthony Robbins, names that I am sure have no meaning at all to the students citing them.

With YouTube, we do not need to limit ourselves to using the words of published authors or well-known personalities or even people who know how to write. Anybody can put a video on YouTube, and it is possible to find a relevant, if poorly-constructed, opinion piece on any topic at all.

The college president took advantage of this expanded quotation marketplace in a speech welcoming all the school’s employees back to work after summer break.

“Last year, when I talked about leveraging abundance,” she said, “some people asked for specific examples to show what I meant. So this presentation has lots of examples.”

It turned out that these were not, as I presume “some people” (i.e. everybody) had wanted, examples of how colleges had leveraged their abundance, or suggestions as to how we might do so at our college.

No, the examples were YouTube videos. The first was a cartoon positing the premise that “everyone can be an entrepreneur.” Anyone who creates their own business is an entrepreneur, the video explained, whether that business is a lemonade stand, a yoga studio, or a software corporation. “I like the positive spirit of this video,” said the president. “It shows people taking initiative.”

She then showed a video of a nine-year-old boy who had given a motivational speech to thousands of teachers. “Do you believe in me?” he asked them, pointing into the crowd. “I believe in me.” The thousands of teachers applauded wildly.

“This video reminds us to always think of our students first,” said the president.

I imagine that the president used these videos in her speech for the same reasons my students use them: because they are fast, easy, and vaguely reminiscent of something like actual research. Finding original examples of local colleges using innovative strategies to stretch minimal resources (which is what I think leveraging abundance is supposed to mean) would take a lot of time, energy, and thought, not only to find the examples, but to thoroughly understand and explain them.

Don’t get me wrong: I actually love YouTube. I love the poorly-constructed opinion pieces, at least in theory, and often in practice. The democratizing of public expression is one of the best things about the internet. Everyone can express their views and have them read by strangers from around the world. Insecure students like mine can create a project that embodies their research, and then post it for their friends and families to see.

The problem comes when we allow things we find on the internet to stand in for well-thought-out arguments and evidence. With so much information instantly available, we begin to believe that doing research is as easy as shopping for shoes: point, click, it’s yours.

But just like with the shoes, it is easy to ignore the cost we will pay for our ideas, if we want them to be good. As an English teacher and a writer, I am painfully aware that good ideas are not free. We pay for them, not in money, but with our labor—the labor of thought, of real research, of reading real books cover-to-cover and formulating our own ideas about them rather than allowing them to speak for us. It’s a lot of work, but the rewards are worth it: really understanding what it is we are talking about.

Sunday, March 7, 2010

Wikipedia


The student looked at me with a mixture of horror and awe. “But…you’re a teacher,” he said. “I’ve never heard a teacher say that before.”

What did I tell this student that scandalized him so deeply? Did I tell him that school is useless and he might as well drop out and get a job? Did I invite him to smoke marijuana in the parking lot? Did I admit to him that I think that guy in the back row—you know, the one who spends all of class text-messaging—is a total fucking asshole?

No, in fact, what I did was advise him to look up some information on Wikipedia.

But teachers hate Wikipedia, my students say to me whenever I suggest that they use the site.

My students are correct. Teachers discuss Wikipedia with that same edge of sickly distain they direct at all the institutions that are destroying American intellectual life: Reality television. Video games. Christianity. You can just see them shudder a little as they say it.

Just last week I was at a meeting about information competency—in other words, how to find, evaluate, and use information—and the other teachers and librarians there were predictably bashing the online encyclopedia.

“We want students to know where to find good information,” said one teacher.

Not Wikipedia,” said another. Everybody laughed.

“But there’s lots of good information on Wikipedia!” I said.

Everyone looked at me with patient tolerance, because they’re community college teachers and thus not allowed to show open scorn.

They explained grudgingly that Wikipedia is an okay place to start a research project but not good as a main source, a point that we could all easily agree with.

I know why teachers, and I suppose everyone else, makes fun of Wikipedia: because it’s unreliable. Of course it’s not a good source to cite for a research paper: the authors are anonymous and multiple so there is no accountability for the information in the articles, and incorrect information can be inserted accidentally or intentionally. But it’s a great starting place for all kinds of research projects.

It’s of course useful for finding the kinds of information that could also be found in a print encyclopedia:

I chose John Donne as the subject of my research paper because I really like one of his poems, but I don’t know anything about him—where do I start?

I’m supposed to write a paper on acupuncture, but I don’t even know what that is!


But Wikipedia’s extensiveness and inclusiveness also means it answers questions that would be difficult or impossible to find in a print reference source:

Our team is supposed to debate against Euthanasia, but all we can think of are religious arguments. Are there any other main arguments against assisted suicide?

Who were the pioneers of hardcore punk?

What kinds of awards are given for websites?


Wikipedia is great for finding out information such as this—information that is Internet or pop-culture related, that is very new or frequently changes, that depicts various conflicting viewpoints and thus might be seen as not objective enough for a traditional encyclopedia.

The ongoing ridicule of Wikipedia in American culture seems to me a deep form of self-hatred. I have to imagine that those mocking it still use it on a regular basis; even the librarians can’t be going to print encyclopedias or published articles every time they want to know a small piece of information like the capital of Mongolia or the year Pink Floyd’s album Wish You Were Here came out. I’m an English teacher with the skills to find all kinds of “credible” information, and I use Wikipedia on a daily basis. I hear an interview with an actor or author on the radio; as I listen, I scan Wikipedia to discover what movies the actor was in or what books the author has written. I meet somebody from a country I don’t know much about; Wikipedia tells me a bit about the history and culture of that country. Of course, the information I find is not 100% reliable; but neither is the information in a print encyclopedia, which is certainly less up-to-date and is also prone to author-based error.

Critics of Wikipedia point to its democratic nature as evidence of its badness. They decry it as an affront to the idea of expertise, to the valuing of credible sources of information. But much, or hopefully all, of what can be found on Wikipedia is created by experts. My friend is a biologist with special expertise on a genetic cause of cystic fibrosis; she contributed heavily to the entry on this topic. Another friend used to be in a punk band; she contributed enough information about the band to turn its page from a minimal stub to a full-fledged article. Both of these friends are experts: one in biology, the other in the history of her own band. And in both cases, their respective entries would surely be far more informative, detailed, and factually correct than their counterparts in a traditional encyclopedia, if such articles even exist.

The first time I used Wikipedia was for my job. I was showing the movie Crash (disambiguation: the 2004 film about racial tension in Los Angeles, not the 1996 film about people who are sexually aroused by car accidents) in one of my classes. The class had a lot of students who were recent immigrants, and I anticipated that they would have difficulty following film’s heavy use of slang and American cultural references. I decided that handing out a packet including character descriptions and a scene-by-scene synopsis would help students understand the film; however, I did not want to write them myself. I looked all over the internet, but could only find brief overviews of the film’s plot.

Finally, about to give up, I clicked on that link at the top of my search results page, the link I had been ignoring not only during this search, but during the previous five years since it had first started appearing at the top of every search I did.

So this is the evil Wikipedia, I said to myself, as I scrolled down the page and found, to my delight, exactly what I had been looking for. I printed the page and copied it for my students, saving myself approximately two hours of scanning through the movie, writing down all the details of its plot and characters. Needless to say, I was thrilled, and I began touting the wonders of Wikipedia to my students the very next day, as I handed out photocopies to my students.

Even in this early encounter, rife as the page was with awkward sentence structure and typos, I was viewing the work of an expert: in this case, one or more people who saw the movie and had the patience to write down the plot, which was all the expertise I required.

I have loved Wikipedia ever since. What I love about it most is that it centralizes the knowledge of all of these different types of experts: the scientist, the band member, the movie fan. These experts are everywhere, laying low, not admitting or even knowing that they are experts. But if, ten minutes before class, I want a list of the characters in the movie we’re about to discuss, or if, at eleven at night, I get curious what spin-off bands were created by the members of Spitboy, they are the best experts I could ask for.

Tuesday, February 23, 2010

The Dorks

The dorks hang out in a small dining room off the the side of the Las Pecinas cafeteria. At any hour of the day you’ll find them there, filling up the little square tables across from the vending machines—dorks of all shapes and colors and ages and sizes.

It seems as though every table has at least one laptop; more often, there are several competing laptops, their owners conversing over the tops of their unfolded screens. But upon closer inspection one table does not bear a computer. The occupants of this table are spreading a colorful pack of ornate playing cards across its surface like a tarot reading.

They are debating loudly whenever I go in there. Their tone is urgent and impassioned, but I don’t understand what they’re saying. It’s heavy with dork jargon, like, “The way Voltaic Key works with the Phyrexian Colossus is classic,” or “For a good Tank who is watching the mana level of the Healer, it can be even MORE annoying because the DPS getting the group into combat again just further slows down the Healer from regaining mana and allowing the group to move forward with speed.” I sometimes try to memorize snippets of their conversations so I can investigate what it is that they are arguing about, but it’s like trying to recite a sentence in a language you’ve never heard before. By the time I get back to my office, the syllables in my head are all garbled and the words are out of order.

I love the dorks, and these showy debates are one of the main reasons. Las Pecinas is a college, yet the side room is one of the only places where I hear the sounds I associate with college, students obsessed with some intellectual principle, defending it with all the unwarranted zealotry of the newly converted.

I seldom hear this sort of fervor from the student body at large. As I traverse the campus, I pass homogeneous groups of students: three tall boys in basketball jerseys, two white girls in tight leggings and sheepskin boots, four Afghani women in headscarves. What I overhear of their conversations is seldom academic in nature, and never sounds like a debate. They are often talking about their plans for the weekend, whether they will go to the club. Or they are discussing one of their friends: I totally can’t stand her boyfriend! Often what I hear is offensive: What a retard! Dude, that’s so gay. I was like, if you’re not gonna learn English you should just go back to Mexico.

The most academic-sounding discussions I hear are when they assess their classes or teachers: That test was hella hard, or Yeah, my econ teacher’s okay but she’s kind of scattered. The most serious students seem to be accounting their progress through their course requirements: I have two more bio classes to go, and then I can transfer.

The odd times that I pass a student saying something like, I don’t know if I can support socialism, or But are people always entitled to freedom of speech, I want to hug the speaker, even if I disagree entirely with his or her views. You have an opinion, I want to congratulate them! Welcome to college!

It seems that many of the students at my school have some of that high-schoolish distance from what they are learning that is the hallmark of compulsory education. It is no wonder that students sometimes call Las Pecinas thirteenth grade. The students are sweet and earnest and hard-working, but they often seem to regard their courses as a series of hurdles rather than a body of information.

The subjects that the dorks are debating are not usually academic either, other than the occasional snippet of what sounds like computer science. But they are the closest thing that I regularly hear to that impassioned intensity of thought that to me means college.

The very fact that there are dorks, that this social category exists, that they can be located to one corner of the cafeteria, speaks to the high-schoolishness of my college. I always thought one of the best innovations of the transition into college is that the cliquey social distinctions of high school ease up. At a place where everyone is there to learn, ostracizing some people because they are too passionate about knowledge—because they discuss it too loudly, because the knowledge they enjoy is too esoteric—seems declassee.

In fact, it seems that being a dork is the very reason somebody should come to college. Isn’t college a place where people are supposed to care too much—about medieval history, the phonetic system of native African languages, distant corners of the galaxy, particles too small to be seen in a regular microscope? About transcendentalism, existentialism, Sufism, phenomenology? Shouldn’t all of the students be shouting loudly about something no one else understands, making fools of themselves? Shouldn’t the vending machine room extend beyond the walls of the cafeteria, through the library and the classrooms and the quads and the parking lots, to every place where there are college students?

Sunday, October 25, 2009

Messing Up


As I walked through the Las Pecinas College library last week, I saw a student sitting with a drawing pad in his lap, holding his left hand suspended in a fixed pose over the paper.

His bodily position looked a bit odd to me, but also uncannily familiar. I realized that he was drawing his own hand, which is something that I’ve also been doing a lot lately. My friend Adam has been teaching me to draw, and a person’s own hand is one of the best things to draw, because it allows the student to work on showing planes and angles and foreshortening and, more importantly, it’s always available.

I looked down at the student’s pad, and was disheartened to see that the hand on his paper was way better than those I’ve been drawing. The lines were crisp, assertive, conveying a confident sense of the shape and bulk and gesture of the hand.

In contrast, my lines have a quality that I have seen described as labored. That’s a good term for them. It’s obvious, looking at the heavy, jagged borders of my drawings that I dragged my pencil over them slowly, painstakingly, agonizing over each minute change of direction.

I like to carve my lines in little tiny increments, like frosting a cake, manipulating and smoothing them as I go. This technique feels comfortable, but it’s all wrong. It produces lines that are cramped and fussy. “Don’t hen-peck your lines,” Adam says, standing over me as I draw. “Stop scratching at them.”

If I were writing, the lines I am drawing would be an overuse of adjectives, or flowery description, or excessively quippy narration: they draw attention to the creator of the drawing rather than to the drawing itself. A viewer shouldn’t be noticing the lines of my drawing any more than he should be thinking, “Check out that descriptive language!” when he reads a novel. Instead he should be thinking: there’s a hand.

I know that I need to learn to make the beautiful, confident lines that Adam urges me to create. But when I try, my drawings become distorted and misshapen, because my lines, while assertive, are in the wrong place. That’s the difficulty with being assertive about something that you are just learning; you may be asserting the wrong thing.

“It doesn’t matter,” Adam says. “No amount of drawing hen-pecky lines will teach you to draw a good line. You have to draw the good lines even if they’re wrong.”

That’s the problem with learning confidence: before you earn it, you have to fake it. It’s like wrestling. To execute a take-down, you have to shoot in with confidence, even if that confidence is completely unwarranted. For somebody who has great respect for wisdom and experience, it feels counterintuitive to assume a position of confidence when I know there is perhaps an eighty percent likelihood that I am going to screw the move up.

Luckily, I have now studied enough art forms to know that it’s often necessary to mess things up in order to make them better.

It’s like in kickboxing. You can tell a kickboxer again and again to fix her roundhouse kick, but she won’t want to. Step out, you’ll say. No, in that direction. She steps out properly once, twice. The third time, she reverts back to her old footwork. That’s because the new footwork, while technically superior, doesn’t let her throw the kick as hard, doesn’t feel as balanced and comfortable, can’t be done as quickly. Some day, the new footwork will make her kick twice as hard, but not without a period of frustrating awkwardness.

I’ve been that kickboxer a dozen times, not wanting to mess up my roundhouse kick in order to fix it. I remember throwing kicks at a pad, and I was throwing them hard, I thought, based on the gratifying banging noise my leg was making against the pad. But the holder of the pad pointed at my front arm and said, “You’re dropping that arm every time you throw the kick,” which meant that my face was unprotected for a moment.

Fixing my mistake prevented me from getting the same momentum into my hips. As I practiced with my hands properly blocking my face, my kicks became lighter, quieter, less gratifying. It took me months to regain the same force, although I finally did, and now my hands were in the correct position.

One of the other things I have learned about mistakes is that they are never new. I now know that my small hand drop is a common mistake, one that I see many experienced kickboxers make when they are trying to get extra power into their kicks. We flatter ourselves to think that our mistakes are novel and that we are disappointing our teachers through our unprecedented errors. But errors are predictable, as is our perception that they are unique.

When I started to do yoga, I would always cross my legs the wrong way in one particular pose. “Why do I always do that?” I asked, when my teacher had corrected me for the third week in a row.

Now, throughout the several years I have studied yoga, I have heard my teacher make the same correction countless times, to countless new students. And about fifty percent of the time, the corrected student reacts just as I did, down to the word: “Why do I always do that?” the student asks aloud.

These students are like me, wondering why they would reverse their leg position, lacking the perspective to recognize the answer: because everybody does that.

My students do the same thing, berating themselves for the same difficulties and mistakes that I have seen in a thousand student essays, including my own.

“I can never figure out how much to summarize the plot,” says a student writing about a novel. “I always put in way too much summary.”

Everybody does that, I tell the student. It’s not just you. You’re not the only one who writes vague or confusing thesis statements, who cannot find any way express an abstract, complex idea except through a grotesquely gnarled and winding sentence, who struggles with the transition from one paragraph to the next, who gets to the end of the essay only to realize that you now believe the opposite of what you originally set out to argue. These are the same difficulties writers have faced throughout history, since the dawn of time—the same clichés that will negatively affect their writing in the following areas: clarity, originality, and the ability to make critical arguments—the same opportunities that have been handed down to us as a gift from those who came before us and have made all of our mistakes a thousand times over.

Now the student will need to go back through his essay, clearing out the extraneous plot summary in each paragraph and replacing it with fresh, healthy argumentation. It will take a lot of work, and he’ll lose over a page of hard-earned writing that he was counting on to meet his four-page minimum. But when he turns in those final four pages, they will be stronger for the loss, free of sloppy lines, assertive and accurate and confident.

Tuesday, September 22, 2009

Hard Work

If you ask Chris Evert who was the better athlete, herself or Martina Navratilova, she’ll tell you it was Martina. The former rivals (who are also close friends) went on Oprah together last year. "Martina's a natural athlete," Evert said. "She could have been a champion at any sport she chose. I wasn't like that. I was a champion in tennis because I loved the sport so much, and I focused so hard on my game” (or something along those lines; I’m paraphrasing).

Evert’s statement suggests that there are two ways to achieve greatness: through talent or through hard work. Of course, in practice a successful person would need some combination of both of those things; no one would argue that Evert wasn’t athletic or that Navratilova didn’t work hard.

But we often expect that talent trumps hard work, that a person cannot excel at a sport or hobby or profession or field of study without some observable, natural proclivity for it.

As teachers, we can’t help but judge our students this way. Some students are just never going to get it, we say, often about students who have been given very few chances to get it before now.

Students judge themselves this way, too. I’m just not good at English, they’ll say, often in an introductory English course, like someone walking into a new yoga class and declaring, Don’t bother teaching me; I am horrible at yoga.

Whenever I parallel my own teaching to the subjects that I currently get taught at, mainly martial arts, I think, This whole school thing should be less about assessing and judging and more about learning. A student who can’t write a grammatical sentence shouldn’t be chastised and humiliated any more than a student who can’t throw a straight right cross; both students just need instruction and practice.

Although I am reminded of my role as a teacher each time I attend a kickboxing or yoga class as a student, sports taught me how to be a good teacher before I ever knew I would become a teacher myself.

When I was in high school, I was pretty good at all the subjects I studied in school—except physical education. I wasn’t horrible at it. But if there was a C on my report card, it was probably next to the letters P.E. Most of my gym teachers ignored the kids like me who weren't great at catching a fly ball or running a mile. And while I always enjoyed running around and getting exercise, P.E. was always my least favorite subject because it was frustrating and humiliating to have my teacher rolling his eyes and insulting me if I couldn’t master the art of the layup during our two weeks of allotted basketball instruction.

I had one great P.E. teacher in high school: Mr. Hart. He was also the photography teacher. He seemed like a pretty interesting guy. He was the only P.E. teacher I ever had who actually ran and did sports with us instead of just watching. He was into windsurfing and scuba-diving, and he brought his own equipment so we could try it in the swimming pool.

But my favorite thing that Mr. Hart did was create obstacle courses. It was a requirement of P.E. classes that we run three times a week. Sometimes, instead of just running the track, Mr. Hart would have us run all around the P.E. area, up and down the bleachers, through the trails in the bushes, jumping over hurdles, stopping at the pull-up bar to each do a pull-up. I could never do pull-ups, and my other P.E. teachers would have just yelled at me to try harder. But Mr. Hart came and lifted up all the students who couldn't do pull-ups, and encouraged us to pull as hard as we could to train our muscles so we could learn to do them on our own.

In Mr. Hart's class, I discovered that I could be good at sports and working out. It's not my natural area of strength, but I like to work hard, and I can learn a lot if someone will teach me.

Now that a large portion of my adult life revolves around a sport, I regret that I so often sat on the sidelines as a teenager because I didn't think I could do a good job.

Back during Mr. Hart's class, I had a revelation that has stayed with me throughout my years of being a student and a teacher. I thought: You know, those other teachers never bothered teaching me to do sports because I wasn't good at them naturally. But if someone would just teach me, I could learn. I became angry at the years of teachers who hadn’t taught me anything, who had ignored me or insulted me because I wasn’t naturally gifted in a subject that it was their job to teach me.

And then, for the first time I can remember, I thought in horror of all the students who weren't naturally good at math and English and other academic subjects (which I was naturally good at) and how their teachers might be treating them the same way, as hopeless cases not worth teaching.

When I tell my friend Marie this story, she says, “Like all my math teachers. They just ignored me and hoped I’d go away.”

When I became a teacher, I vowed to be there, like Mr. Hart, for students like Marie in math and me in P.E., students who are ready to learn, if only someone would be patient and teach them. In the time that I have worked in a community college, where we accept all students at any skill level, I have met some English Martina Navratilovas, superstars who are just waiting to unleash their innate skills upon the world.

But I’ve also met dozens of English Chris Everts, and I have seen them rise to great success and achieve things that their teachers would never have thought possible—that I wouldn’t have thought possible—because they are tough and scrappy and ready to fight for the knowledge and skills that are their birthright as humans.

Sunday, August 9, 2009

Going Hard

The timer rang, indicating the round had begun. I threw a few light jabs at my partner. She stepped in and returned a hard cross to my head. Not quite I’m-trying-to-knock-you-out-hard, but hard enough to make my brain feel a little bruised. We exchanged a few more punches, and again the hard cross landed on my nose, followed by a powerful hook that hit me in the temple.

I stopped. “Are we supposed to be going that hard?” I asked her.

This was my first time really sparring in the new boxing teacher’s class. Two days ago I had taken this class and we had done light sparring, with no headgear, lightly tapping each other with our punches. He hadn’t given us any direction on how hard to hit now that we were wearing full gear. I had assumed it would be harder, but not this hard; this was like a real fight.

“What’s going on over there?” the teacher asked.

“She wants to know how hard we’re supposed to go,” my partner said.

The teacher turned to me, his face serious and angry. “Don’t stop fighting to talk,” he said. “If you have a question, ask me.”

He paused for a moment to let this instruction sink in, then added, “Go hard!”

So, with those expectations clear, I began to throw hard punches back at my partner, and she threw hard punches back at me. By the end of the first round, she looked a little shaken and she informed me that my nose was bleeding.

We each fought five more rounds like that, two with each other and then three with other partners. The entire time we were sparring, our teacher was yelling insulting comments, some of them at us, but blessedly, more of them at the other students.

“You look horrible out there,” I heard him saying to a grim-faced young kickboxer. “You should be doing better. You’ve competed, in kickboxing not boxing, but it’s all the same thing, competition. You just look horrible.” He shook his head, his facial expression conveying a mixture of disappointment and disgust.

After class, the teacher instructed us to huddle around as he made a speech.

“I’m not angry,” he said. “I may seem angry, but I’m not angry. I’m just frustrated. I just want you all to get better so that if you keep sparring or maybe compete, you’ll be used to what it’s like in a fight. I don’t believe in learning at the fight; I’ve always been against that.”

I’m a teacher, and what I’ve always been against is any type of pedagogy that involves insulting students. Teachers who scrawl Not English in the margin next to a grammatical error committed by a recent immigrant or who use the phrase I’m disappointed in their final comments have always horrified me. How are the students supposed to learn if the teacher takes every mistake as a personal affront? Do we really want students’ main goal as they write to be avoiding mistakes?

One of the reasons I love teaching writing is that it is a process, and there is always room for improvement. Even the most disastrous essay on Shakespeare or Michael Moore or An Educational Experience That Had a Positive Impact on My Life contains the seeds of great writing. Much of the greatest writing begins as a shitty first draft, and focusing on the negative is not only depressing, but counterproductive, since it is both the teacher’s and student’s job to find those moments of potential and nurture them; simply avoiding crappy writing is not enough to constitute great writing. A writer who fears grammatical errors, clichés, missing topic sentences, or incorrect analyses will become too paralyzed to write anything at all. So mistakes are encouraged, especially those sorts of mistakes that come from experiment, pushing a bit further, taking risks and trying new strategies.

On the other hand, I realize that we have a certain privilege, as writers, to be able to make mistakes. What if I were teaching my students something that they could not afford to mess up, something like heart surgery or bridge design or how to pilot a commercial jet? My liberal, nurturing, let-them-make-mistakes attitude would hardly work in those cases. Even for my friend who works in a machine shop, a tiny miscalculation can lead to the destruction of a ten-thousand dollar piece of metal or having to start an almost-complete project all over again.

In fields where a mistake could cost people their lives, the training reflects a no-mistakes-permitted philosophy and is often geared towards weeding out those who are prone to error. The training to become a doctor has become so competitive in terms of factual knowledge that I often fear that the doctors of my generation will all have horrible social skills, since they have to compete ruthlessly with their colleagues and forgo most social events just to make it into medical school. And while this does worry me, truthfully, if somebody is taking a scalpel to my brain, heart, or any other important part of my body, their fabulous bedside manner means nothing if they can’t remember the correct place to make the incision.

I know that the tough-love attitude of such areas of study has its own rewards. My friend who just finished her medical residency told me that not only was the arduous schedule worthwhile, but that she actually enjoyed the long, sleepless nights.

“I think there’s some self selection,” she told me. “The people who get into this field enjoy this sort of thing, working thirty-six hour shifts. You kind of get into it. Actually, the older doctors always say we have it easy. They worked like fifty hours in a row during their residencies.”

I often wonder, could people learn to be good doctors without going through this ordeal? Do the long hours contribute significant knowledge that could only be obtained through the efficiency of a sleepless apprenticeship? Or does this apprenticeship simply serve to weed out those who, under the pressure of overwork and exhaustion, might get confused about which finger they were supposed to be amputating? Either way, one can see the value in having to jump through a few fiery hoops on your own before you attempt to do so carrying a passenger on your back.

This brings me back to my boxing training. On the scale of necessary perfectionism, boxing falls somewhere between English class and brain surgery. It’s a lot more dangerous than writing essays, but no matter how much you mess it up, no one but (in the very worst case scenario) yourself is going to die. But the question remains: if I don’t go hard while I practice, will I be able to handle going hard in a competition or street fight?

My fear is that I won’t—yet I don’t want to train that hard, at least not on a weekly basis, which I suppose explains why I make my living as an English teacher and not a boxer or a brain surgeon. Still, I always wonder if I am doing a disservice to my learning when I choose light sparring over the harder sort.

And yet, when I find myself in a situation such as this boxing class, where I am unexpectedly faced with harder sparring than I had expected, or a spazzy, dangerous partner, or a distractingly critical teacher, I actually do fine. I landed about as many hard punches on my partner as she landed on me, possible even more. And once I realized how forceful her punches were going to be, I evaded almost all of them. I did all of this using the same techniques I had been practicing in my light sparring class, against an opponent who was much more accustomed to this higher level of impact than I was.

So perhaps I don’t need to feel guilty about my English-teacher sparring. Maybe it’s preparing me for brain-surgeon boxing after all.